montagnarde1793: (Default)
I feel this is something, however briefly, I have to do. I am sick of the argument that Robespierre was the predecessor of various 20th century dictators. I believe this charge to be not only unfounded, but unreasonable to any thinking person.

One support of this argument I find to be the most distasteful is that he and and the leaders of 20th century revolutions were both idealistic. I beg to differ! Robespierre may have had something of the idealist in him, but the leaders, at least, of 20th century revolutions were opportunistic and had a goal of dictatorship from the beginning, committing atrocities in the name of ideals they had duped the populace into believing in but clearly did not believe in themselves. Robespierre had no intention of ever being a dictator (and never became one, either!), and indeed when acting on 9 Thermidor would have usurped the power of the Convention, he could not do it.

Robespierre did not anticipate the necessity of the Terror, and did not, as it is often proposed wish to promote it indefinitely. It was not an issue involving a grab for power, but a measure taken to prevent others from abusing it. The Girondins were the cause of the war, exacerbated the civil war, and gave the first blow of the Terror. Are they therefore blameless? Is it therefore Robespierre's fault that the Montagne had to win the war the Girondins had no idea how to fight and prevent internal enemies from murdering the nascent Republic?

And how do these circumstances have anything in common with those of later 20th century revolutions? Do these revolutions even have a figure comparable to Robespierre? Not at all. But they had a precedent in the French Revolution--and the opportunity to learn from its mistakes. They chose not to take these lessons, and that makes their actions reprehensible. Who could claim similarly that Robespierre and his fellow-revolutionaries could have anticipated the 20th century? That they even shared common principles with these later revolutionaries? It is ludicrous to place the blame for actions taking place in the 20th century on the people of the 18th. These 20th century revolutionaries may have adopted Robespierre as their emblem, but is that proof that he would have liked them? From what I can tell his principles were vastly different from theirs. When are those who accuse Robespierre going to realize that so-called "Jacobinism" does not equal Bolshevism?

Oh, and one more thing:

Do those who accuse him of paranoia about plots realize that it was a plot which felled him?

--S

(no subject)

Saturday, 20 August 2005 11:39
montagnarde1793: (Default)
I have no beauty, talent, intelligence. But the first is easily dispensed with,and the second and third, those who know me might argue with. Let me better explain: I have aspirations to greatness, but find in my own soul, greatness is lacking. Among my peers, who, mired in bourgeois, twenty-first century American comfort, live in contented ignorance, I may seem "smart." But one can do well nowadays without talent; as long as one does not have a learning disability, effort is enough to sail with the best--In school at least.

After school, even effort is not praised as a virtue. America is about money. The monied are the American aristocracy. It has been said before, and better than my untrained ramblings can provide, but perhaps I can offer my own insight without giving offense to those more talented than I?

The poor no longer starve here. Instead they are fed on a cheap and greasy sustenance of not only food, but entertainment. Why should they revolt? They have rights; so they are told; and freedom. The people would not rise in revolution.

So perhaps I am the ony one who longs for it. Revolution. Such a perfect word--though the concept is imperfect. I want a revolution like the French Revolution. Those men who raised passionate voices and put quills to paper so their society could be free! These men were educated, brilliant. You had to be able to quote the great writers and philosophers of past ages to make it on the political stage. Today the only requirement is to look good on TV.

The people then were just as poor and uneducated as they are today, but they understood that their leaders should not be. To lead a country it is important, above all things, to be educated--not even in the modern sense of the word. A leader should have genius. A degree is not enough. A leader should also want the best for their people and for the world.

One might argue that I am too must of an idealist. It is quite possibly so. But is there truly any other way to be? If I have no talent for poetry or prose, or oratorium, let me at least cling to my ideals. What else is worth living for.

My unplanned writing is a miserable exercise as far as organisation is concerned. But so inspired, one must rant and leave correction and modification to a different date. A cry to revolution is a beginning, but it still is not enough.

My long dreamed for revolution is inevitably doomed, hypocritical. We have no king, every citizen has the right to a vote. The fault then lies in the people. But this is the cardinal sin; the people are everywhere good. They can have no fault. And yet the people's will has turned to madness.

--Suzanne

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